Wolverhampton, excuse me for saying so, seems like a city of lost souls these days, and to mark this, much of Wolverhampton Gallery is under builders’ sheets at the moment. Of what was on show today, I couldn’t manage long in David Ward’s desperately quietist (yawn) exhibition “In a Landscape”, but I did enjoy the room of Big Ceramics, though it served to remind me that the Wolverhampton school where I worked till a couple of years ago celebrated my departure by ripping out our ceramics kilns and the whole clay area in order to create a reception desk. Ceramics being too low a material, too grubby on the fingers, to be “innovative” enough for the Design Technology suits anxious to keep Art within limits they could handle.
Wolverhampton has a lost history of voluminous sculpting, as exemplified by Robert J Emerson’s Mercury frieze on the Express & Star building, which hailed me in passing, camera in hand, on my way back to the bus station. This cracking piece of Blakean muscular deco was done in 1934 for the opening of the newspaper’s new premises. Emerson was close to the editor, and had even had a studio on the site. According to one source, a local doctor’s son was the model (blimey, steady on ladies), and the piece is not carved but actually cast in reconstituted “Vinculum” stone. Now there’s an innovative technology for you.
The beckoning forefinger risks misinterpretation these days, and I feel that Emerson might have compensated for the foreshortened view from street level by stretching the legs, but otherwise it all works pretty well. He managed to avoid Epstein-type controversy by inserting a teeny fig leaf, and as far as I know, no fundamentalist Christians have yet objected to his inclusion of a pentagram.
Though the Express & Star, I have to say, is now well beyond its years of greatness and a poor excuse for a newspaper.
While sat in the Gallery café I spent a while making notes towards a review of Mary and Bryan Talbot’s new graphic novel on Louise Michel, The Red Virgin and the Vision of Utopia. The problem terms here, of course, are “vision” and “utopia”. If we wished to disable radicalism one sure means would be to invest it in a utopian vision, and to confine that vision in the cultural game reserve of comic books. Is Emerson’s god of communications a utopian image? For sure, it’s brazenly optimistic, and as historical utopias of both left and right are reduced to a residue of steampunk gameplay, such public optimism looks rather out of kilter in today’s Wolverhampton.